Category Archives: Hindu Mythology

There were five Bharatas in Hindu mythology: (1) the brother of Rama, (2) a par­tial incarnation of Vishnu who ruled for 27,000 years and whose land was called Bharata, (3) a king of Hima who reigned for 100,000 years and, according to one tale in the Bhagavata Purana, was the king from whom India received its name, (4) a sage and writer of the Natyasastra (art of theater), and (5) a late collective term for the sons of Agni, god of fire. Bharata, son of Das’aratha and brother of Rama, … Continue reading →

Bharadvaja was the son of Maharishi Atri. He lived thousands of years, years that he used for the study of the Vedas. He was a disciple of the great Valmiki. Many Vedic hymns are credited to Bharadvaja’s authorship. When Rama was beginning his exile, he went to Bharadvaja’s asrama and was blessed by him. Later when the great king Bharata visited with a huge ret­inue, Bharadvaja used his powers as a magician and called the architect of the gods,Visvakarman, to arrange a banquet, with dishes of food floating down from … Continue reading →

Most Hindu mythologies are built upon a logic of devotion (bhakti), connecting worship (puja), purity (shuddhi; sauca), morality (dharma), responsibility (karma), and austerities (tapas). Bhakti can be more than just “being religious,” since it can lead to liberation (moksha) from life’s addictions and even from the cycle of rebirth (samsara). This sense of liberation is often connected to an after­life with a personal supreme god, such as Siva, Vishnu, or Devi. It has always involved a loving relationship with the divine. Some myths are told from the perspective of bhakti. … Continue reading →

The Bhairavi is “the horrific one,” a “hot,” as scholars say, or nonorthodox, form of Devi and a counterpart of Bhairava. She was also one of a very ancient group of eight Ambas, or Matrikas (moth­ers), who were non-Vedic and identified with the feminine energies of great gods (Brahmani from Brahma, Mahesvara from Siva, and so on). The seven other Ambas were Rudrarcika, Rudracandi, Nateshvari, Mahalakshmi, Siddhaca- mundika, Siddhayoeshvari, and Rupavidya. The count increased until the Ambas, or Matrikas, were beyond number. They can also be shown as worship­ping Siva … Continue reading →

Bhairava (the terrible) is a popular Tantric deity—of the type scholars like Wendy Doniger classify as hot, or nonorthodox. Once, overcome by pride, Brahma the creator insulted Siva. Out of the fire of Siva’s anger Bhairava was born. Instantly Bhairava rushed at Brahma and pinched off the fifth, or crowning, head of Brahma. Siva turned Bhairava into the damanaka, or tatiri tree. But Siva was technically guilty of taking the life of a brahmin (brahmahatya) by cutting off one of Brahma’s heads. So in expiation of that sin, he—some say … Continue reading →

Bhagiratha’s story is part of the myth of the coming to earth of the Ganga (Ganges). These interlocking stories gave Bhagiratha a great royal lineage, with prior events in that lineage requiring him to do a thousand years of austerities (tapas) in order to ask Siva for a boon. And all this explained the coming down to earth of the Ganga. Bhagiratha’s great-grandfather, Sagara, had two wives and sons from each. All 60,000 sons of one wife were killed by the sage Kapila as they disturbed his rituals. Indra had … Continue reading →

Bhagavati (feminine form of “lord”) is another name for Devi, or Shakti; when it elevated the goddess to the role of the Supreme, it became a term used by her sect, the Saktas. In the Devi Bhagavata Purana the mother of the universe, Devi, taught Vishnu about the eternal reality of time, space, and the universe (brah- manda). The name Bhagavati could be interchangeable with Prakriti (nature), indicating the eternal and all-powerful. The Saktas taught that everything is grounded in the energy (sakti) of the mother and by her all … Continue reading →

The Bhagavata Purana is a highly devotional scripture that articulated the views of tenth-century South India and of those worshippers of Krishna known as the Bhagavatas. It is quite large, even by Indian standards, containing 18,000 verses (slokas), in twelve books (skandhas) of 332 chapters. All the incarnations of Vishnu are described, but the tenth skandha is a masterpiece on the divine Krishna. The Bhagavata Purana should be given as a gift on the full moon day of Proshthapada (September), along with an image of a golden-colored lion.

Bhaga (inherited share) was a Vedic deity of wealth, power, and happiness. He was also, according to the Rigveda, one of the seven adityas. The other six are Mitra (friendship, comradeship), Aryaman (honor, or chivalry), Varuna (binder to tribal rules; “all-seeing”), Daksha (ritual skill, or rules of ritual), and Amsa (gods’ share). Later, in the Mahabharata and the Puranas, there are twelve adityas, born to grandfather Kasyapa-prajapati and his wife Aditi. Bhaga was given a wife, Siddhi (psychic power). He made brief appearances: in Indra’s assembly, at Arjuna’s birthday celebration, … Continue reading →